Tuesday, October 11, 2011
Inspired by recent events, this week I am going to do a few posts on the real faces and real stories of the Civil Rights Movement years.
Herman Cain's defense of his craven non-participation during the height of the 1960s resistance to Jim Crow is a great entry point for reflecting on the fact that history is complex and not the stuff of 5th grade history class. Consider the historic lies that Dr. King was popular, that Civil Rights for black folks were embraced by most whites, and that all African Americans were noble warriors in a grand struggle of liberation.
Most people, on both sides of the colorline, were bystanders who wanted to stay out of the way of history.
This interview with some members of the Jewish community in Selma, Alabama brings to the forefront a number of issues. First, it points out how in-between peoples such as Jews who were still earning their whiteness in the 1950s and 1960s had to make a hard choice.
Would they be heroic? Would they be moral cowards?
Two, it challenges a uniform story about Jews and Black folks as "natural allies" (a premise I have always found problematic). And perhaps most provocatively, the Jews of Selma apparently forgot the lessons of shared historical suffering and empathy: their immediate financial, reputational, and personal safety trumped any sense of linked fate with black folks, a people like them who had also been oppressed.
True, there were heroes and there were villains in the Civil Rights moment and the long Black Freedom Struggle. But they were outliers. Most folks were just on cruise control as the world was changing around them.
None too different than today it would seem...
Monday, October 10, 2011
The Pain of Herman Cain: How a Chance Encounter at an African American Barbershop Helped to Create a Black Conservative
All aboard the Cain train!
Brother Cornel West told CNN that Herman Cain is smoking the metaphorical crack pipe. Boyce Watkins used Herman Cain as an object lesson in black on black racism. Professor Eddie Glaude, polite as ever, said that Herman Cain practices "political chicanery." Elder god Reverend Lowery called Herman Cain a butt-licking coprophagist...but he said it using nicer words. And Harry Belafonte just eviscerates Herman Cain and his Tea Party GOP handlers.
What fun. The irony of course is that the more Herb Cain is criticized by African Americans for his role as a professional racism apologist the more popular he will become with his White Conservative reactionary audience and sponsors. Call it the black conservative patted on the head by their white masters corollary to Newton's third law of motion.
I have been reflecting on Herman Cain's story about being denied service at a black barbershop because they could not use the clippers on an African American and still keep their white clientele. That moment is very telling both for what it reveals about Herman Cain's psyche and also for the larger macro-level phenomena it signals to.
Historically, the socio-political interests of black Americans have been racialized. Group interests have served as a powerful variable in the political calculations of African Americans because the reality of white supremacy has been one where we have not had the luxury of buying into a narrative of wide eyed, pie in the sky Whiteness enabled individualism.
We got our butts kicked as a group; our individual merits mattered little to the slaver, Jim and Jim Crow, or the "racism without racists" post-Civil Rights milieu. For example, members of the black middle and upper classes use the social and economic status of their less well-off relatives, friends, and community members as variables which influence their political decision making. Why? The hold of black strivers on the ladder of success is tenuous. In addition, the stale, flat narrative of the black poor and black underclass that dominates the popular imagination is instead one that is real to us: said folks are our brothers, sisters, cousins, parents, and other kin, either fictive or blood related.
Black Conservatives like Herman Cain fit perfectly into this story because one of the variables that over-determines a sense of linked fate with other African Americans (and by implication their political orientation) is how deeply embedded they are in the black community. Black conservatives tend to have fewer attachments to African American social institutions (political associations, neighborhood groups, fraternal organizations, and of course the obligatory barbershops and hair salons) . Consequently, black conservatives are less likely to have a sense of group affinity for and with other African Americans.
In all, the black utility heuristic is not in play for the Cains, Thomases, and Steeles of the world.
The image Herman Cain paints of his barbershop encounter, assuming it is in fact true (and I have serious doubts as he is playing a blackface version of the Horatio Alger myth) is doubly sad because in that one moment he was ostracized from one of the few black spaces which remain in America, and said locale in the black public sphere was still governed by the white gaze and its power to marginalize and do harm to people of color.
Perhaps it is my love of theoretical physics and chaos theory. Or maybe I have watched the Star Trek TNG episode "Tapestry" too many times, but I wonder how that one moment impacted Herman Cain's future political attitudes and life trajectory? Would Herman Cain have become a different person, an upright and proud Morehouse man, instead of a professional racism denier and enabler of white supremacy, if one of the brothers had given his woolly head a proper cut?
I present two possibilities:
1. Herman Cain, a young man raised by a family who did not believe in the merits of the Civil Rights Movement, and which saw Dr. King and others as "outside agitators," had years ago decided to smile and grin in order to get along with white folks. The haircut moment had nothing to do with the man he would become in the future. Cain already believed that it was much better to lay down with the lions as a pet sheep than to dare resist and perhaps suffer harm (or risk being a difficult to digest meal).
2. Herman Cain, embarrassed by seeing black men humiliated by whites in their own barbershop, became disgusted with black people as a whole--and thus convinced of his own "uniqueness" as an "exceptional negro"--decided that he had shared few traits with the "common black." Instead of being angry at the white men who humiliated the black barbers, Herman Cain lashed out at African Americans everywhere. They are a pitiable people in Herman Cain's eyes, so why have anything to do with them?
I do have a thought that I need your help reasoning through: Why didn't Herman Cain, a product of Jim Crow and a man who should be familiar with the depth of the informal black codes and rules of racial comportment in the South, just find another black barbershop where he would be welcome?
Moreover, Cain's choice to buy his own clippers is also telling. There is an argument that black conservatism is actually none too far ideologically from black nationalism. In another person, at another time, with a different history, could Herman Cain's barbershop pain have resulted in him becoming a Black Nationalist as opposed to a race traitor who serves as a human parrot for racially resentful and bigoted White Conservatives?
The possibilities boggle the mind...
Sunday, October 9, 2011
Epic Face Palm Moment: Herman Cain Says 'Racism In This Country Today' Doesn't Hold 'Anybody Back In A Big Way'
White supremacy has profoundly damaged some black people people in this country. Truly it has. Case in point: at every step of his career Herman Cain benefited from the Civil Rights Movement and programs such as affirmative action in hiring and university admissions. Now, he spits in the face of that legacy and plays the "racism doesn't exist" game.
In the black community we often talk in private about a dynamic where some who have suffered under white racism (or homophobia, sexism, and other oppressive forces) turn against their own people and seek out the alms and love and validation of Whiteness. The approval sustains them. Herman Cain and his
With the end of black private spaces, the rise of the Internet, and the emergence of the Black Superpublic, all of our private shames are on display for the world to see. Herman Cain's candidacy is a spectacle. I shutter with what comes next.
[Will Herman Cain tell White America that slavery did black people a favor because it got us out of Africa and brought Christianity to a formerly savage people?]
Chime in folks as I try to collect my thoughts.
Saturday, October 8, 2011
The Last Word Part 2: Reverend Al, Melissa Perry, and Goldie Taylor on Herman Cain's Civil Rights Cowardice
There is a poll up on the sidebar for those so inclined.
From Martin Bashir: Reverend Fred Shuttlesworth is a Portrait in Courage; Herman Cain is a Portrait in Cowardice
Damn. More folks are piling on Herman Cain. His back must be hurting by now.
A snake and a dog became such fast friends that they took a vow that they would never separate. So when it happened that one of them was obliged to leave his native land, the other promised to go with him. They had traveled only a short distance when they came to a wide river.
The snake was now greatly troubled."Alas," he said, "you, my friend, can easily swim, but how can a poor snake like me ever get across this stream?""Never fear," replied the dog; "only place yourself squarely on my broad back and I will carry you safely over."
No sooner was the snake settled on the dog's broad back, than the dog crawled into the water and began to swim. Halfway across he was startled by a strange rapping on his back, which made him ask the snake what he was doing."Doing?" answered the snake. "I am whetting my sting to see if it is possible to pierce your skin."
"Ungrateful friend," responded the dog, "it is well that I have it in my power both to save myself and to punish you as you deserve." And straightway he sank his back below the surface and shook off the snake into the water.
Friday, October 7, 2011
Shameless Self Promotion: Chauncey DeVega on the Ring of Fire Radio Show Talking About the Three Elements of Tea Party GOP Racism
Sharing as always.
Thursday, October 6, 2011
Herman Cain Tap Dances While Getting Beat with a Bag of Quarters by Lawrence O'Donnell on The Last Word
I normally don't take much of a liking to watching another black man get taken to the woodshed so thoroughly.
A few thoughts on Lawrence O'Donnell's ownage of Herman Cain.
Blitzer pressed on: “But Congressman, are you saying that society should just let him die?” Someone in the audience shouted, “Yeah!” And the crowd roared in approval.
A characteristic that these exchanges have in common is cruelty. Cruelty is a close cousin to injustice, yet it is different. Injustice and its opposite, justice—perhaps the most commonly used standards for judging the health of the body politic—are political criteria par excellence, and apply above all to systems and their institutions.
Cruelty and its opposites, kindness, compassion and decency, are more personal. They are apolitical qualities that nevertheless have political consequences. A country’s sense of decency stands outside and above its politics, checking and setting limits on abuses. An unjust society must reform its laws and institutions. A cruel society must reform itself.
There have been many signs recently that the United States has been traveling down a steepening path of cruelty. It’s hard to say why such a thing is occurring, but it seems to have to do with a steadily growing faith in force as the solution to almost any problem, whether at home or abroad.
We might also draw a connection between these abuses and the current direction of budgetary decisions, in which, as in the readiness to deny healthcare to the dying, a pitiless will to deprive suffering people of whatever aid they may be receiving is evident.
The list of cuts, achieved or proposed, on the right-wing agenda is too long to recite, but recent examples include the astonishing obstruction of assistance to recent victims of Hurricane Irene and Tropical Storm Lee unless other programs are cut; opposition to extending unemployment benefits; defeat of the Dream Act, which would give immigrant children a path to citizenship; opposition to spending for the State Children’s Health Insurance Program (S-CHIP) as well as Head Start, and so on.
It appears that no one is so unfortunate that he or she is exempt from spending cuts, while at the same time no one is so fortunate as to be ineligible for a tax cut. Budget decisions do not involve the death penalty, yet for many they are matters of life and death.
As flag waivers for the American tradition they are cruel too, but conservatives and the Right are able to find ways to make themselves into victims when the meanness of their politics are placed center stage and made transparent.
About 2 o’clock Friday a mass meeting was called at the courthouse and captains appointed to search for the child. She was found mangled beyond recognition, covered with leaves and brush as above mentioned. As soon as it was learned upon the recovery of the body that the crime was so atrocious the whole town turned out in the chase. The railroads put up bulletins offering free transportation to all who would join in the search. Posses went in every direction, and not a stone was left unturned. Smith was tracked to Detroit on foot, where he jumped on a freight train and left for his old home in Hempstead County, Arkansas. To this county he was tracked and yesterday captured at Clow, a flag station on the Arkansas & Louisiana railway about twenty miles north of Hope. Upon being questioned the fiend denied everything, but upon being stripped for examination his undergarments were seen to be spattered with blood and a part of his shirt was torn off. He was kept under heavy guard at Hope last night, and later on confessed the crime.
This morning he was brought through Texarkana, where 5,000 people awaited the train. . . . At that place speeches were made by prominent Paris citizens, who asked that the prisoner be not molested by Texarkana people, but that the guard be allowed to deliver him up to the outraged and indignant citizens of Paris. Along the road the train gathered strength from the various towns, the people crowded upon the platforms and tops of coaches anxious to see the lynching and the negro who was soon to be delivered to an infuriated mob.
Arriving here at 12 o’clock the train was met by a surging mass of humanity 10,000 strong. The negro was placed upon a carnival float in mockery of a king upon his throne, and, followed by an immense crowd, was escorted through the city so that all might see the most inhuman monster known in current history. The line of march was up Main street to the square, around the square down Clarksville street to Church street, thence to the open prairies about 300 yards from the Texas & Pacific depot. Here Smith was placed upon a scaffold, six feet square and ten feet high, securely bound, within the view of all beholders. Here the victim was tortured for fifty minutes by red-hot iron brands thrust against his quivering body. Commencing at the feet the brands were placed against him inch by inch until they were thrust against the face. Then, being apparently dead, kerosene was poured upon him, cottonseed hulls placed beneath him and set on fire. In less time than it takes to relate it, the tortured man was wafted beyond the grave to another fire, hotter and more terrible than the one just experienced.
Curiosity seekers have carried away already all that was left of the memorable event, even to pieces of charcoal. The cause of the crime was that Henry Vance when a deputy policeman, in the course of his duty was called to arrest Henry Smith for being drunk and disorderly. The Negro was unruly, and Vance was forced to use his club. The Negro swore vengeance, and several times assaulted Vance. In his greed for revenge, last Thursday, he grabbed up the little girl and committed the crime. The father is prostrated with grief and the mother now lies at death’s door, but she has lived to see the slayer of her innocent babe suffer the most horrible death that could be conceived.
Words to describe the awful torture inflicted upon Smith cannot be found. The Negro, for a long time after starting on the journey to Paris, did not realize his plight. At last when he was told that he must die by slow torture he begged for protection. His agony was awful. He pleaded and writhed in bodily and mental pain. Scarcely had the train reached Paris than this torture commenced. His clothes were torn off piecemeal and scattered in the crowd, people catching the shreds and putting them away as mementos. The child’s father, her brother, and two uncles then gathered about the Negro as he lay fastened to the torture platform and thrust hot irons into his quivering flesh. It was horrible—the man dying by slow torture in the midst of smoke from his own burning flesh. Every groan from the fiend, every contortion of his body was cheered by the thickly packed crowd of 10,000 persons. The mass of beings 600 yards in diameter, the scaffold being the center. After burning the feet and legs, the hot irons—plenty of fresh ones being at hand—were rolled up and down Smith’s stomach, back, and arms. Then the eyes were burned out and irons were thrust down his throat.
Wednesday, October 5, 2011
"Joe Feagin is not nice to white people, how is he going to win us over? ""Jane Elliot is mean to white people, what is wrong with her?"
Those are two questions from my class on Race and American politics which I am teaching this quarter. I like sharing these pedagogical moments with you all as so much of what we talk about regarding race and politics here on WARN--and in other moments more generally--can be traced back to what students are learning (or not) in the classroom. We make citizens in our schools; thus, the tin eared responses to white racism in the Age of Obama and a drunken ideology of conservative colorblindness that offers nothing, and masks almost everything, can often be traced right back to those spaces.
As a black guy who teaches courses on race I am always impressed by the candor of my students. Quite a few don't want to engage for fear of "saying the wrong thing." Generally, and with good speed, folks pick up on the fact that my courses are not some version of the Oprah Winfrey Show. I am not interested in having an encounter session. My goals are direct: read the texts, process the claims, and apply the theory.
Public feelings and personal moments of transformation are entertaining; they generally don't have a place in my seminars. Nevertheless, and while only a journeyman, I still remain surprised by the vulnerability and honesty of the white students in my classes. As one of their few non-white lecturers I can become their personal confessor. I am also a flagellating truth teller. Many stay for the punishment and want more. Others run away.
Here, there are a few moments that have repeated themselves. First, white students hate sister Jane Elliot. There is a revulsion at how she brings the heat and holds white folks accountable for their racism and prejudice.
The second is more curious: many students (mostly white, but a few of color) get upset at Dr. Joe Feagin's analyses of white racism as a societal organizing concept. Inevitably, he is described as "mean" to white people. Feagin apparently "doesn't want to win them over."
I smile and respond that the history of white supremacy and the institutional legacies of white racism are not nice. Moreover, some history is just ugly and should be presented as such. Most importantly--and this upsets quite a few white students--few authors in any field sit back and ask "how will my argument make people of color feel? Will it hurt their feelings?" Consequently, why should you be extended the courtesy?
On a meta level I will never stop shaking my head at the vulnerability of Whiteness. Its owners and practitioners have the world oriented around them. Whiteness is one of the greatest inventions in human history. White folks can gain all of the advantages of white supremacy in post-Civil Rights America and can wash their hands of it, all the while being able to play the "reverse racism" defense when the reality of white racism is called out for what it is.
Whiteness seems so durable. Its owners and practitioners so weak. How could this be? Perhaps, this duality is one of the secrets to how Whiteness and white privilege have endured for so long?
The revulsion of some at the truth of white racism is an example of white privilege in action where how dare someone deviate from the white racial frame and turn the lens inward, upsetting White priors, White beliefs, and a White sense of nobility and innocence.
There are also students who pleasantly surprise you with their directness. While some would be offended, I am intrigued by a student who submitted a list of questions to me after a class on race and life chances. He is a bold one; I think he should be commended even as his directness would be off-putting to some.
Said student asked me the following:
1. As a black American, assuming you consider yourself "black" and an "American" are you "thankful" that you were given a "traditional" "non-black" name rather than one that is stereotypically "black?"
2. Do you think having a "black" name would have impacted your career?
3. If you are dealing with a white person who is really ignorant about racism how do you tell them this?
So let's work through this together. How would you respond to these questions? Alternatively, is there something problematic about these questions to begin with? Is said student operating from a position of white privilege where he feels empowered to query a black professor in such a personal manner?
Tuesday, October 4, 2011
It Only Took a Few Hours Folks: Herman Cain Buckdances, Apologizes to Rick Perry, and Performs Political Fellatio on His White Masters
Herman Cain is no Morehouse man. He never was. Rather, Herman Cain is all balls and no shaft...to quote the immortal cartoon the Boondocks.
Black garbage pail kid
There is no road to Damascus moment here for Cain; he is one who would find a way to explain away a lynching if it were to his political advantage.
Shame Cain. Shame on you. Shame on anyone like you. Shame on your supporters.
Monday, October 3, 2011
Boy You Best Know Your Place! Herman Cain's Criticism of Rick Perry Gets Him Checked by His White Republican Masters
You might have anticipated that Perry would face a firestorm for being associated with the property, but it's Cain whose remarks are drawing the most criticism from the right. At RedState, Erick Erickson concluded, "It also seems to be a slander Herman Cain is picking up and running with as a way to get into second place." Glenn Reynolds remarked that until now, Cain's "big appeal is that he's not just another black race-card-playing politician." Over at the Daily Caller, Matt Lewis called Cain's remarks "a cheap shot, and, perhaps a signal that Cain is willing to play the race card against a fellow Republican when it benefits him."Adam Serwer at Mother Jones brings the heat again...
The key phrase here is "fellow Republican." Because, you see, no one thought Cain was "playing the race card" when he said in the same program that black people are "brainwashed" into voting for Democrats and suggested that black people who vote Republican are "thinking for themselves." Cain wasn't rebuked by conservatives when he previously suggested President Barack Obama was not "a strong black man," implied liberals were out to commit genocide against blacks through support for abortion rights, and said he wouldn't appoint a Muslim to his cabinet.
I wonder what is the corollary to Brother Malcom's sharp wisdom as applied to black conservatives who dare to call out white racism among their Republican brethren?
Once more, we see that black conservatives like Cain, Steele and others are just convenient upright walking racism shields for the Tea Party GOP. They are dispensable. And they best know their place on these matters as rule number one is 1) never call out white conservatives on their racism and 2) no reckless eyeballing or back-sassing against white Republicans:
None of that, in the eyes of the conservatives who cheered him for those remarks, constituted "playing the race card." But when a man who is old enough to recall living under American apartheid gets a little emotional over a piece of land called "Niggerhead," that's where the right draws the line.I do hope that the black pundit class is politically sharp enough to let Herman Cain suffer the barbs of his white masters in the Tea Party GOP. He should not benefit from our habit to rally the troops, leverage linked fate, and defend a person who is actually working against the interests of black Americans simply by virtue of their melanin count--remember the Clarence Thomas debacle?
Not just because Cain is attacking a fellow Republican, but because he stepped out of the proper role of a black conservative, which is to reassure Republicans that their political problems with race are the inventions of a liberal conspiracy. Cain just ran head first into the brick wall of conservative anti-anti-racism, the attitude on the right that accusations of racism directed at white people are of far greater consequence than any lingering vestiges of institutional racism nonwhites might face.
In a Republican Party where a significant number of its members believe that the Confederacy was on the right side of history, Niggerhead may actually be a clarion call for conservative rectitude.
The question remains, how low and for how long will Herman Cain grovel in order to get back into the big house where the vittles be tasty and the beds aren't made out of straw and hay?
Sunday, October 2, 2011
It was a mostly white world. In 1950, the census counted about 900 black residents out of a population of about 13,000 in Haskell County, numbers that have declined steadily. Most blacks worked as maids or field hands and lived in an across-the-tracks neighborhood in the city of Haskell, the county seat, about 20 minutes from Paint Creek.
Throckmorton County, where the hunting camp is located, was for years considered a virtual no-go zone for blacks because of old stories about the lynching of a black man there, locals said. The 1950 Census listed one black resident in Throckmorton County out of a population of about 3,600. In 1960, there were four; in 1970, two; in 1980, none. The 2010 Census shows 11 black residents.
Mae Lou Yeldell, who is black and has lived in Haskell County for 70 years, recalled a gas station refusing to sell her father fuel when he drove the family through Throckmorton in the 1950s. She said it was not uncommon in the 1950s and ’60s for whites to greet blacks with, “Morning, nigger!”
“I heard that so much it’s like a broken record,” said Yeldell, who had never heard of the hunting spot by the river.And you wonder why black folks had to use The Green Book as a guide for safety while touring this country?
Saturday, October 1, 2011
I have been silent on the whole liberal racism dust up over at Salon.com and The Nation. The car wreck is good sport. Beyond that, my thoughts would be tangential to the conversation and would just get folks upset.
My friends and I have shared a long running conversation about liberal racism. It is a peculiar beast. Conservatives, who are the most frequently tarred, and with good reason, by the label of being "racist," display a variant of white supremacy born of a willful historical myopia that couches white racism as being a mere "inconvenience" or historical oddity (when in fact white supremacy is the dominant historical narrative in the modern world).
By comparison, liberals are hyper-conscious of race and racial inequality. "Progressive" attitudes on race are central to liberal-left identity.
However, this race consciousness does not immunize them from being active racists or from holding beliefs that are deeply informed by a premise that people of color are inferior, or perhaps stated in a more benign fashion, are merely "different." Here, difference becomes a signifier of a compelling and curious Other.
This Other needs saving, this Other needs to be understood, and this Other needs help. He is pathological and cannot escape the myriad of limited life choices that await him. She is damaged by the dual oppressions of white racism and black male sexism. They cannot overcome racial adversity and white supremacy without our help.
The danger of this paternalistic attitude is that for some self-consciously progressive members of the Left, they, like their conservative nemeses, are also afflicted by a myopia that works to preclude self-reflection. These good liberals believe they have a pass which excludes the possibility of racist thought, speech, or action. Ultimately, these good liberals are incapable of being racists because they are the friends of the poor coloured folk of the world. These good liberals are supposedly our most erstwhile allies...
You see, America is a sick society. We are all deeply afflicted by white supremacy. Black people, white people, brown folk, all of us, have internalized and reproduced this social order. Some of us are more conscious of it than others. A rare few try to speak truth to power so that we can overcome this debilitating social ill by bringing it to the light, by exposing it, and by challenging it whenever we see it.
This divide in experience, how white supremacy impacts us differently, operates in our lives, structures our memories, and gives some more voice than others--and by doing so simultaneously precludes both empathy and sympathy (note the difference) from the empowered towards those less so--is how white supremacy operates as a lived system in this country.
The label of Conservative or Liberal does not make one immune from this sickness, it merely filters and shapes how it is expressed.
As brother Malcolm said, liberals are also invested in this system of inequality and they should own and confront it.
Friday, September 30, 2011
If a Political Candidate Said that Jewish Voters were "Brainwashed" Would the Media Bite Their Tongues?
It is in the ether. Brother Cornell Belcher took the words right out of my mouth. Finally, someone has the courage to state the obvious.
One of the reasons I keep returning to how Herman Cain and other
Moreover, the argument by white conservatives and their black conservative lapdogs that African Americans are tricked or bamboozled into voting for the Democrats is doubly problematic because it harnesses the image of black people as childlike and simple--a group not fit for the American democratic project--better suited for a life of toil and labor on the plantation, content to serve White folks (with a toothy grin), as opposed to leading a country.
In turn, this argument reinforces the age old idea that of all groups in America, black folks are not suited for citizenship. When Cornell Belcher asks, "what if Jewish folks were called brainwashed by a political candidate? How would the media respond?" he hits the nail on the head and exposes a racist and white supremacist assumption about black freedom, dignity, and personhood, one which still lingers on into the Age of Obama.
I suspect that if a major candidate dared to suggest Jewish folks were brainswashed all hell would break loose--and rightly so. If a major candidate dared to suggest that white working class voters or Christian Evangelicals were brainwashed into voting for Republicans the Tea Party GOP would become apoplectic just as they did when President Obama meekly observed that some in Red State America are blinded by "guns, god, and religion."
But in America, the white racial frame is the de facto state of normal. Thus, there is silence when the citizenship and political sophistication of black Americans is impugned. Why? Because many Whites (and some others) would take such a claim as a given, a nothing to see here, Star Wars inspired move along moment.
Herman Cain and other Black Conservatives are human puppets who eagerly sit bare bottomed on the naked lap of Whiteness: thus they give a pass for these racist assumptions, as they excuse make and enable a distorted and warped black image of black humanity, an image that is soothing and a good fit for the racial depravities of the White (Conservative) Mind.
Thursday, September 29, 2011
When I come upon a compelling find on Youtube I like to share it with you all.
Obama's Racist Black Theology is entertaining. It is skillful in how it presents decontextualized information in a manner which validates the priors of its audience while maintaining a veneer of scholarly rigor and critical distance. Great stuff. Even better propaganda for the low information Tea Party Conservative crowd.
There are some real gems here: Little did I know that the movie Independence Day was based upon the teachings of Nation of Islam's founder Fard Muhammad. Nor did I know that Black Israelites were praying for a space ship to arrive on the day of Obama's election in order to carry the elect few off into the cosmos. I smiled at the walk down memory lane that was the ridiculousness of Khalid Muhammad's promo on white folks and Apartheid.
Obama's Racist Black Theology also represents the sickness that is white racism mated with Right-wing zealotry in the Age of Obama. While reasonable folks shook their heads at the Birthers and all of the other assorted crazy talk by Conservatives that the President is a closet Socialist or is controlled by some voodoo magic from his dead Kenyan father, the agitprop antics of the Tea Party GOP and their foot soldiers is no laughing matter.
Our society is sick; right wing reactionary politics are a symptom of the disease. Moreover, because conservatism and racism are one in the same in America, the election of the country's first black President has freed both to interact in a synergistic manner where "conspiranoids" and a fantastic combination of Ayn Randian dystopian politics and Right-wing Christian Nationalism work through the old ether of white racial resentment to create an utterly dysfunctional political culture.
The Right-wing populists who lapped at the trough of the Reverend Wright controversy and who daily suggest that white folks are oppressed and losing their country to those Others, are not too distant from the imaginary offered by the Obama's Racist Black Theology video.
Bachmann, Perry, and the rogues gallery that is the Tea Party GOP Presidential field would find much to agree with there.
The lunatic Right and the mainstream Republican Party are both similarly detached from reality (many believe in Christian Nationalism; that God tells them to run for high office; prayer controls the economy; science is trumped by fantasy; and folks like pseudo-historian David Barton have "proven" America is founded as a Christian republic).
Doubling down, the lunatic Right and the mainstream Republican Party also both possess an instinctive disgust and revulsion at the very personhood of Barack Obama. And faith trumps all, such that matters of fact and empiricism are overridden by--what are for all intents and purposes--practical beliefs in superstition and magic on matters ranging from the economy, to tax policy, to science, and foreign affairs.
In reflecting on the Reverend Wright affair it did not matter that few if any of Obama's detractors actually read anything of substance about black liberation theology, or took the time to actually engage in a substantive way with Dr. Cone. Nor, did the Right ever critically reflect on Reverend Wright's truth telling about America's history of abuses both at home and abroad.
Reality is dead. Long live the triumph of ideology, fantasy, and Orwellian doublespeak over the world of facts and reason.
When watching videos such as Obama's Racist Black Theology, listening to Right-wing talk radio, or checking in on Fox News, I am reminded that they offer a caricature of reality which fulfills the fantasies of American Authoritarians.
In all, for that and other reasons I do not envy Obama his job.
Consider for a moment the tasks at hand: Barack Obama has to quadrangulate between rabid conservatives who see him as grotesque and monstrous (both because he is a Democrat and also because he had the sheer nerve to be a black man who ran for the Office of President and won), white liberals who want him to be Shaft or 50 Cent, and none too few black folks with unreasonable expectations that he is a messiah who has disappointed them, leaving Black America a lost/found tribe in the desert.
I wouldn't take that bargain for 1 dollar or a million. Would you?
Wednesday, September 28, 2011
The one African-American running for the GOP presidential nomination said Wednesday the black community was 'brainwashed' for traditionally siding with liberal politicians.
"African-Americans have been brainwashed into not being open minded, not even considering a conservative point of view," Cain said on CNN's "The Situation Room" in an interview airing Wednesday between 5-7 p.m. ET. "I have received some of that same vitriol simply because I am running for the Republican nomination as a conservative. So it's just brainwashing and people not being open minded, pure and simple."
This is the irony of all ironies: in post-racial America an African American Tea Party GOP front runner named Herman Cain can channel the worst sentiments of the white supremacist tracts of the 19th and 20th century as he belittles the black community while fulfilling the fantasies of the White Conservative Soul.
A hunter by necessity, he never made an axe, spear or arrowhead worth preserving beyond the moment of its use. He lived as an ox, content to graze for an hour. In a land of stone and timber, he never carved a block, sawed a foot of lumber or built a house save of broken sticks and mud.
With league on league of ocean strand and miles of inland seas, for 4,000 years he watched their surface ripple under the wind, heard the thunder of the surf on his beach, the howl of the storm over his head, gazed on the dim blue horizons calling him to worlds that lie beyond, and yet he never dreamed of a sail. He lived as his fathers lived - stole his food, worked his wife, sold his children, ate his brother, content to drink, sing, to dance, and sport as the ape.
And this creature, half child, half animal, the creature of impulse, whim and conceit, pleased with a rattle, tickled with a straw; a being who left to his will, roams at night and sleeps in the day, whose speech knows no word of love, whose passions once aroused, are as the fury of the tiger - they have set this thing to rule over the Southern people ... Merciful God ... it surpasses human belief."
Tuesday, September 27, 2011
First, I would like to thank the good folks over at Crooks and Liars for giving us some shine on Monday. The love is always appreciated. For those readers new to WARN I wish you a sincere welcome.