Reps. Alexandria Ocasio-Cortez, Ayanna Pressley and Rashida Tlaib were all born in the United States. Rep. Ilhan Omar is a naturalized citizen who was born in Somalia. This is not the first time that Donald Trump has said such vile things, which are almost word-for-word white supremacist or white nationalist talking points about how being a "real American" means one must first and foremost be "white" — and that nonwhites should be removed from the United States if they do not submit to white rule and authority.
Trump's racism is part of a much larger pattern of white supremacist behavior by his administration: Interning nonwhite migrants and immigrants in concentration camps, seeking to ban Muslims from entering the United States, suggesting that black athletes who oppose police brutality are traitors, changing the country's immigration laws with the aim of maintaining a white majority, and disenfranchising nonwhite people through gerrymandering, voter suppression, voter intimidation and other tactics, legal and otherwise.
Republican elected officials almost unanimously support Trump's racist agenda. To wit: only four Republicans voted "yes" in support of Tuesday's House resolution condemning Donald Trump's gross and obvious racism.
Senior Republican leaders such as Senate Majority Leader Mitch McConnell, House Minority Leader Kevin McCarthy, and Sen. Mitt Romney have either stated support for Trump's racist comments or avoided answering questions about them.
Trump's White House spokespeople and the right-wing media have of course enthusiastically supported Donald Trump's most recent example of public white supremacy. Public opinion polls show that support for Donald Trump has grown among Republican voters because of his racist attacks.
Donald Trump and the Republican Party's racist agenda is in service to white identity politics and a foundational assumption that white people should always and forever be the most privileged and dominant group in the United States. But what are the specific contours of white identity politics, and why has it been so politically effective and personally seductive for Trump, the Republican Party and their voters? Is white identity politics an existential threat to America's multiracial democracy? What does it mean to be "white" in post-civil rights America? Are white men and white women invested in white identity in the same way?
In an effort to answer these questions I recently spoke with Ashley Jardina, a professor of political science at Duke University and author of the new book "White Identity Politics."
This conversation has been edited for clarity and length.