Showing posts with label Black History Month. Show all posts
Showing posts with label Black History Month. Show all posts

Monday, February 17, 2014

Shameless Self-Promotion: MSNBC's Toure Discusses the Absurdity that is 'White History Month' and Offers Up a Nice Mention of 'Chauncey DeVega'



When my witty pithy is featured on a national news network I always thank the fates--or at least the kind folks who reach out to me, have offered up their support, and ask me for my thoughts on a given political or social matter.

Toure's promos on MSNBC's The Cycle are both smart and fun, what is a rare combination.

This is the second time that Brother Toure has offered me a whee bit of shine. The first involved my reflection(s) about the tragic murder of Renisha McBride and her "crime" of being black and in need of help. My most recent quotable moment involved the utter absurdity that are the white victimology fueled pleadings and complaints for "White History Month".

Toure offers up some lethal verbage on the topic--as usual. He was also kind enough to let me have the "hot tag" for a quick second of work in the metaphorical squared circle.

If there was to be a "White History Month" what great inventions, people, and happenings should be included? Black History Month involves speaking back to power by those excluded from White History in the United States. White History Month would involve trumpeting one's "struggles" and triumphs from the point of view of the dominant in-group. How that would be any different from what has been the approved narrative for American history is outside of my comprehension.

However, my limited imagination should not stop our speculation and hypothesizing about the shape and contour of a proposed White History Month.

Should we highlight great failures by white people like the Great Depression, the Stock Market Crash, and our most recent Great Recession?

What about the Iraq or Vietnam Wars? World War One?

Could we profile incompetent white folks throughout history? What about great white plagiarists who copied without acknowledgement the written, musical, and other creative works of people of color? What about great white miscarriages of justice and the law?

Who would White History Month's founding father or mother be? Glenn Beck? Sarah Palin? Ann Coulter? Pat Buchanan?

At the very least, there should be a TV special called White In America, a show that I outlined some years ago here on We Are Respectable Negroes. White History Month should also feature great white inventions. Some nominees which WARN kindly offered up back in 2008, and that we should update, included the following from the indispensable Gordon Gartrelle:

1. Nuclear Weapons
2. White Supremacy
3. White Flight/Gentrification

I was more practical and less visionary with my suggestions for great "white" inventions like:

4. The Salad Spinner
5. The Swiffer Wet Mop
6. BDSM and Kink

Please add to and update the list as I want White History Month to be treated with the respect and dignity it deserves.


Thursday, February 14, 2013

Hidden History: Before Christopher Dorner There Was Mark Essex, the New Orleans Sniper



If we keep our eyes and ears open we can learn something new every day. I was reading an essay by Mike Davis (the great historian who has written such essential books as City of Quartz; Planet of Slums; and Ecology of Fear) about Christopher Dorner's relationship to the American cultural scene.

There, Davis hit on some of the same points we have developed here on WARN. Consequently, I was pleased to be in such good company:

Mike Davis then separated the amateurs from the pros with his exploration of how Christopher Dorner's war against the LAPD was/is evocative of an earlier moment of black male vigilantism. To point. In 1972 New Orleans, a former member of the U.S. Navy, who like Dorner, was African-American and experienced racism while in the service, also decided to fight back against the system.

In his crusade Mark Essex killed innocent black folks, white folks, police, and any others who got in his way:
A young Black navy veteran with almost no formal weapons training, Essex boldly attacked the headquarters of the New Orleans Police Department on New Year’s Eve, 1972. After killing a black police cadet and wounding a white lieutenant, Essex escaped to a nearby warehouse where he ambushed a K-9 unit and killed another cop. For a week he eluded a vast manhunt before suddenly reappearing in the Howard Johnson Hotel across the street from City Hall. Going floor to floor, always warning the housekeepers to flee, he shot down hotel managers and white guests, setting rooms afire as he climbed toward the roof. 
The New Orleans police rushed the hotel, but Essex with uncanny accuracy shot cops off fire ladders, mowed them down in stairwells and killed them as they stepped out of elevators or got out of their cars in the streets below. By nightfall on 7 January 1973, Essex – now bunkered on the roof of Howard Johnson – had militarily defeated the entire New Orleans Police Department. He had shot ten police officers (five dead, including a deputy chief) and eleven white civilians (four dead) while withstanding thousands of rounds of police fire without a wound. Ultimately a marine helicopter was brought in and after taking numerous hits from Essex in three runs at the hotel, a police sharpshooter killed the one-man black liberation army. When the coroner received what remained of Essex he counted 200 bullet wounds.

As a ghetto nerd, I would like to believe that I have a good grasp of hidden history. Perhaps, because I was not born in New Orleans, I had never heard of Mark Essex. And just as I learned from some brothers here in Chicago about Jeff Fort, there are apparently many "street legends," local heroes, anti-heroes, and folk figures that most people--if they are not privy to them by region or social network--will never learn about.

[Do teach us all something. Are there any local legends who defied power and fought "The Man" that folks in your neck of the woods know about, but who have been denied a national platform?]

As we discussed here, I am fascinated by the hostility to the suggestion that Chris Dorner is a folk hero for some segments of the mass public.

In meditating on your comments here, and those of folks over at Alternet, I am reminded that there is a deep belief held by many in the public--especially those identified with the "in-group" and who count themselves among the "mainstream"--that our experiences in the public sphere, and society, more generally, are uniform and the same.

The idea that there are multiple publics, that Power impacts people in diverse ways, and how American experience is not one thing, but rather something diverse (and at times divergent), is often in conflict with other conceptions of it. The public is not a natural or organic concept. It is constructed and not unitary. These attributes are unsettling to no small number of people.

Moreover, "normal" is one of the ugliest words in the English language. Nevertheless, many people are desperate to be it. In that obsession and desire they forget that there are many experiences of normalcy and day-to-day lived reality. Ultimately, how one views Christopher Dorner is filtered through that cognitive map.

To understand the simultaneous appeal and hostility to Christopher Dorner begins with that most basic of understandings.

Monday, February 28, 2011

Black History Month is Everyday White Folks Like Charles Moore Doing the Right Thing



Today is the last day of Black History Month. While of course every day should be one where we reflect on the contributions of all peoples to improve American democracy, this month has always held a special place given the unique experience of black people in the United States. From property, a people who were quintessentially American yet judged less than human fought to perfect American Democracy in the face of unimaginable bigotry, violence, and evil. For me, that is worth (at least) one month out of the year.

This year, I have chosen to reflect on the complexities of the Black experience by offering a series entitled, "Black History Month is..." Sure, black history month is an obligatory reciting of great deeds, firsts, and inventors. But as I have gotten older, I have come to see that history is much more complex. I still cling to The Black Book (my favorite tome of coming of age negro awareness). Slowly, I have to accept that black folks are like all people. Despite the inherently politicized nature of our experience in the West and our special "Blue's Sensibility," some black folks choose to fight against white supremacy and State power, while others choose to be bystanders (or even literally and metaphorically get in bed with it). The collective experience of Black America is not just one of resistance where 24/7, of everyday, and of every hour, we are engaged in some great freedom struggle against the Racial State and white hegemonic power. No, sometimes the true fruits of liberty are the freedom to simply "be."

In total, while there are everyday Black heroes whose success in a society--where upon birth they were immediately deemed less than, separate and unequal, or doomed to second class citizenship by virtue of their blood quantum--was measured by living a good life, there are others less heroic, less brave, and perhaps not even commendable who are also part of Black history. I tried to capture just a little of that complexity with my "Black History Month is..." series.

As the month ends, I would like to add one more wrinkle to how we conceptualize what does (or does not) count as the experience and history of Black Americans--an intervention that may be provocative (or even offensive) to some. I would suggest that Black History Month is also everyday white people doing the right thing. This is no pat on the back, false praise, and get out jail card for those white Americans who want to imagine that in mass their people were on the right side of history in this country--any fair minded appraisal of the Black Freedom Struggle and how White America was complicit with and benefited from racism would immediately throw that assertion into the dustbin of history.

When I speak of everyday white folks doing the right thing, I mean those quiet white people who nudged history forward by selling homes to black folks in "restricted communities" when such a choice could have meant professional suicide. I mean those quiet white folks who were in charge of integrating their offices and places of employment...and did so fairly and professionally. I mean those quiet white folks who reached out to the first wave of black students who crossed the colorline and bravely entered what were formerly all-White, Jim and Jane Crow spaces. I mean those quiet white folks who served honorably and side by side with their black brothers and sisters in the aftermath of President Truman's groundbreaking military desegregation order. I mean those white bank officers who approved loans for blacks when the convention was that we should be denied. And of course I mean the Freedom Riders, Abolitionists, and those who were down like John Brown despite the risk to their own lives.

In total, I mean those quiet white folks who did the right thing not because they were especially righteous, moral, or noble. Some acted on principle. Others acted on self-interest. And a few were simply being themselves and knew of no other way to behave.

The choice to stand with or against power is simply that--a choice. When some white folks, especially of the post-Civil Rights, post-racial, Benetton Obama generation say, "I don't know what to do about racism! I am just one person" Or "that was so long ago, I shouldn't feel guilty about the past, most white people would have done the same things if they lived then and we should judge history in its context!"

In response, I simply say that "people make choices." You can choose to act. You can choose to stand pat. White people, as human beings, with full agency, make that choice everyday. For example, white people like Charles Moore, legendary photographer of the Civil Rights Movement, chose to do the right thing. Here, and in that way, I hold white folks to the same level of accountability and justice as I do my black and brown kin.

I don't know if that bar is set to high or too low. But the standard exists. And this generation of white Americans is part of a continuum of history to which they are responsible. Ultimately, Black History Month is everyday white people doing the right thing. In this month, as well as year round, white folks should be at least as reflective regarding this fact as their fellow black Americans.

Friday, February 4, 2011

American Pimp Does Black History Month



One day, far in the future, I will write the book Pimpin' and Reconstruction: Reflections on African American Deviance and Resistance in the Post Civil War South.

Just a quick reminder of sorts, that Black History is made by real people, some heroic, others despicable, and many who are just content to stand by the sidelines of history. We are "blues people." But, black folk are also everyday people. For my dollar, the luxury to be the latter has always been the real goal of the Black Freedom Struggle.

Saturday, February 13, 2010

Black History Month is Bill Duke



Predator. Commando. Menace to Society. Battlestar Galactica. The Limey. 'Nuff said.

Monday, February 8, 2010

Jim Crow 2.0: Tom Tancredo, Tea Party Opening Speaker Calls for Return to Poll Taxes and Literacy Tests



I am watching the PBS special on African American military service as I post this. I will have something more substantive to say later on, but I wanted Tancredo's speech to stand with little comment. Well, I reserve the right to modify that statement one bit: Do they know what they say? Do they hate us that much? Or is this a type of coincidental White Nationalism where their bigotry is accidental and coincidental.

Funny, in watching "For Love of Liberty," I can't help but smile because we loved a country that did not love us back. Doubly funny, Black Americans were serving this country and have far deeper and greater justice claims to citizenship than Tancredo's ancestors, the castoff dregs of Europe who arrived here long after we had been here at least a century or more. Oh the glorious delusions afforded by the whiteness of memory, it must be grand to have such a privilege.

Black Americas, Native Americans, and those few White folk who can trace their lineage back to the Mayflower or Jamestown are the original Americans. In a grand irony, those unwashed masses who came through Ellis island think that this is "their" country and we Black folk are just guests.

If measured by blood, labor, and time on the ground, this is more our country than theirs. I wonder if THEY understand that fact. I also wonder how many Black folk understand and embrace this truth?

Wednesday, February 3, 2010

Black History Month is Petey Greene Explaining How Black History is Everyday and Everywhere



What is Black History month? What was it ever? What does it mean now that we have a Black President who happens to be a President who is black (how can you not like that Oscar Wilde like word play?).

This month, in addition to my usual posts, I am going to share my instinctive--often counter-intuitive (and hopefully biting)--thoughts on what Black History Month is. Today, Black History Month is Petey Greene.

A question and a thought: In 2010 is Black History Month hustlin' backwards?

Tuesday, April 7, 2009

Gordon Gartrelle Reflects on the History Fair



I recently served as a judged for the History Fair city finals. The experience was both rewarding and depressing. Here are a few observations and reflections about the experience:

1.) I was disappointed that very few black kids made it the finals, but was happy that the handful of black kids who did make it had the most family members and supporters in attendance.

2.) Had my office not come to represent, there wouldn’t have been any black judges.

Why don’t/can’t more black kids and adults participate in this enriching experience?

3.) It was great to see young people so passionate about history that they would spend months researching their topics.

4.) A surprising number of the entries offered little to no evidence and contained claims that were flat out wrong. Not just wrong in a “they’ll learn a more complicated version when they get to college” way, but inexcusably wrong.

How in the hell did these projects make it to the finals?

What kind of teachers would allow their students to submit these claims?

5.) One of the entries was so raggedy, I was embarrassed for the students. In addition to the history being wildly inaccurate and there being unacceptable typos, the project presented the life and death of an iconic black figure with Tiger Beat style lettering and designs (it wouldn’t have been out of place for the “i”s to be dotted with hearts). I had hoped that the students who made it were not black, but part of me just knew that they were. I was wrong. They were white girls—negrophiles, but white girls nonetheless.

What does it say about my perception of the state of black urban education that I assumed these students were black?

6.) 80% of the entries I judged were about black historical figures, but none of these entries were created by black students. Several of the entries made problematic assumptions about black people. When the students turned out to be white, these assumptions became even more pernicious in my eyes.

Was I wrong for judging these white kids’ assumptions about black people more harshly than I would had these kids been black?

Tuesday, March 3, 2009

Negro Confessions to the Church of James Brown



We are happy to say that the membership of the Church of James Brown has increased thirty-fold over the course of our revival. Respectable Negroes from far and wide have marched down the aisle to drop to their knees and confess their sins at our black velvet altar of Negritude. Can I hear an Amen?

In a reversal of the long-standing, Negro church practice of soliciting offerings for a never-to-be-built building fund or for a Cadillac upgrade, we deacons have decided instead to make offerings to our parishioners. Several of you deserve special offerings for the degree of humility and self-reflection expressed in your confessions. In addition to a small token of recognition in the form of a book written by one of our prophets, we will also be sending to you a piece of red polyester taken from the hem of Father Brown's cape along with a small flask of his blessed cold-sweat. Hit meh!

We begin our recognitions with Sister Marci. Sister Marci was the brave soul who was the first to stand up and take those meaningful steps toward the altar. It took a lot of courage to confess her addiction to the dangerous mixture of raw eggs, oil and vinegar. Sister Marci, my brethren, is a Mayo-lover -- pure and simple. Don't be ashamed, Sister Marci. We are all equal before the Permed One!

We recognize Sister VOD for confessing her impatience with sisters who whine about the shortage of marriageable black men. Sister VOD's lack of empathy likely comes from the fact that she looks like one of the Glistening One's background, praise dancers. With her afro-puffs and hot pants, Sister VOD has never experienced a shortage of interested brothers -- marriageable or not, already married or not, on the down-low or not, employed or not, living with their mothers or not... Because of this, we can also understand Sister VOD's lack of sympathy for the "endangered black male." For, they are not endangered in her world.

For his low-down and dirty confession, the Church of James Brown gives the nod to Brother Al from Bay Shore. Brother Al. Brother Al. With tears in his eyes and a lump in his crotch, he confessed his secret shame of wanting to have a threesome with NeNe and Kim from the Real Housewives of Atlanta. It overwhelmed us all when he added the details of jheri curl juice and Jodeci on a cassette tape. Brother Al, we hear your confession and absolve you for your sins. There is not a deacon in this church who doesn't have a hot, ghetto love fantasy buried somewhere deep in his mind. Amen?

Sister Ya-Akua also deserves recognition for his heart-felt confession. She loves ghetto mess as portrayed on shows like Maury Povich and Flavor of Love, but confesses a fear of traveling to the ghetto alone. Sister Ya-Akua is a cultural voyeur. For this, she joins the ranks of Cornell West, Melissa Harris Lacewell, Henry Louis Gates and Mary Patillo McCoy. Sister Ya-Akua, we will absolve you only if you promise to reconcile the contradictions in your values. Go forth and stop eating watermelon and fried chicken in the dark!

For confessing her rage against all things Madea, Sister Natasha is recognized. Her rage has led to visions of Madea in the White House. Calm down, sistuh; otherwise, we'll soon be watching a new series called Natasha in Jail. To other members of our congregation, we ask that you hold Natasha up in your prayers. We also caution you against seeing a Madea movie in a black neighborhood -- Natasha may be in a theatre near you!

Finally, there was one who confessed but wished to remain anonymous. His shame was so deep that he couldn't bear to share his identity with others in the flock. Among other things, Anonymous confessed to hating "grown ass men, over 20 in matching hat, top, pants and shoes," "people wasting money they don't have on rims," "gold /platinum teeth," "weird, unnatural hair colors like blue, pink, and purple," and "Black churches that encourage 'prosperity salvation'." Amen, Amen, Amen, Amen, and AMEN! Anonymous, we all break out in a cold-sweat when faced with such abominations. Wherever you are, you are absolved.

Brothers and Sisters, we end this service by encouraging you all to keep love, peace and funk within your hearts. Should you find yourselves burdened with the guilt of not being an authentic Negro, feel free to shift the weight from your shoulders by confessing at the Church of James Brown. A revival will be coming soon to a church near you. For now, may you be blessed with the serenity of knowing that you are not alone in your sinfulness. Good Gawd!

[The "recognized" should write to musashi2001@gmail.com to claim their prizes.]

Sunday, March 1, 2009

One More Black History Month Hijinks: Monday is the Final Day of Confessions to the Church of James Brown!



Brother James has a concert to play with Isaac Hayes, Bernie Mac, Richard Pryor, and Redd Foxx on Tuesday. Thus, we only have have one more day for confessionals. Come Negro Sisters and Brothers, share your secret shames on Monday, 'cause come Tuesday you will have to wait till next year--and we will be announcing the winners for best confessional on that same day.

Come one, come all, Brother James loves all of you!

Wednesday, February 25, 2009

Behold the Church of James Brown: Come Ye Negroes One and All, Confess Your Distaste for Things and Matters that All Black Folk Are Deemed to Love



Black History Month is an opportunity for respectable negroes to wallow in the muddied waters that is the politics of Black authenticity.

To that end, we live a lie. We pretend to like certain types and examples of music, culture, books, historical figures, etc. in order to be deemed sufficiently Black. Because of our love/hate affair with this most auspicious of months in the negro pantheon of holidays, we are forced to live a lie. No longer.

Behold! we have created a safe space where you can let down your guard. Here, in this most private and anonymous of spaces you can surrender, you can unburden yourself, and lay forth those secret shames that threaten to compromise your Black authenticity.

James Brown is the patron saint of all Black people for he is the one figure whose greatness we can all agree upon. Ultimately, James Brown is a unifier--a greatest common denominator--that transcends the diversity that is the tribe of respectable negroes and it is to him that we give our secret shames.

Come my brothers and sisters, enter the Church of James Brown and share your pain as you preface your offerings with the following prayer as we mark the end of Black History Month in the year 2009:

"Oh most amazing James Brown, greatest of all negroes, I offer you my lies and secret shames. All these years I have yearned to share those things which I have pretended to like and adore in the name of being authentically Black. I cast my words into the wind so that you can take our secrets and make these shames unintelligible as you sing them for all time in your unique and spirited language."



As an example for all of you, I will be the first to share three of my secret shames:

I, Chauncey DeVega, do not like black eyed peas.

I, Chauncey DeVega, do not like the television miniseries Roots.

I, Chauncey DeVega, do not like the Black Church.

Come my friends and unburden yourself!

**** It is day three of the James Brown Church and it is moving the negro Earth beneath our feet! Do you feel the excitement! Can I have an amen!****

A Black History Month Contest (or Two)--Want Some Free Books?



We have some great prizes to give away courtesy of our friends at the Hachette Book Group.

How will we decide who get's our swag?

As a way to make this difficult choice, we will be holding a contest called "the James Brown Church" where you can confess the secrets and lies that you hold closest to your heart in order to maintain your Black authenticity.

And as an incentive for your sharing those deepest burdens and lies necessitated by the politics of Black authenticity, the best 2 confessionals will receive the following 8 books--

The American Journey of Barack Obama By The Editors of Life Magazine

Fledgling By Octavia Butler

Stand the Storm By Breena Clarke

Red River By Lalita Tademy

Keep the Faith: A Memoir By Faith Evans

Say You're One of Them By Uwem Akpan

The Shack By William Young

The Bishop's Daughter By Tiffany Warren

Gordon Gartrelle Rethinks the Buffalo Soldiers and Madame CJ Walker for Black History Month




There are two main problems with popular approaches to history in general: history is frequently reduced to mere fact-listing, and “history” often amounts to uncritical hero worship.

The same is true of popular Black history narratives. Too many times are we forced to sit through lectures like this one: “Winston A. Freeman, a BLACK MAN, invented the screw that holds together toenail clippers!” And forget the Barbershop controversy, my colleague Chauncey is quite familiar with black folks who think it’s disrespectful to tell the truth: that Parks’ protest was planned.

Unless we cultivate nuance and complexity in our traditional historical narratives, Black history will be little more than trivia to build black kids’ self-esteem and “educate” others about our contributions. By nuance and complexity, I don’t mean just acknowledging that our heroes are subject to the same human failings as the rest of us (though we need that too); I mean re-examining the core of why we celebrate the subjects of traditional Black history.

Consider the Buffalo Soldiers. While they are celebrated as paragons of courage and patriotism in the face of American racism, it’s incredible how rarely their defenders question their missions: displacing Native Americans during the so-called Indian Wars, beating back Mexican insurrections, aiding imperialist efforts in Cuba and the Philippines.

Essentially, The Buffalo Soldiers were used to do the dirty work of (arguably racist) American imperialism. As such, it doesn’t make much sense to praise them unconditionally. We arrive at a fuller, more complex and interesting history if we acknowledge the dubious nature of their missions. Imagine if the dominant narrative of the Buffalo soldiers changed from “hey black men served with distinction in the military!” to “black people, hopeful that their service would lead to improved conditions in society, were used to aid the subjugation of other oppressed people. Tragically, black folks never reaped any social benefits from aiding American imperialism.”

By the way, I just don’t buy the argument that they deserve to be honored strictly based on their military service independent of whom they fought. Praising military service independent of the cause is questionable to say the least. I don’t think we want to go there.

Consider Madame CJ Walker. Her story is inspiring—self-made, independent black woman makes fortune through her business savvy in creating and marketing her line of black beauty products. That’s good stuff.



Now think about the vigor with which her defenders deny that Walker invented the hot comb (they’re right, actually) and sold skin-bleaching creams (they’re wrong on this one). This is clearly the desire to praise a black female entrepreneur clashing with later “Black is Beautiful” norms. But what’s wrong with placing Walker’s beauty products in context, noting that they were based on facilitating European notions of attractiveness? Doing so doesn’t diminish her accomplishments; it merely situates her among the racial norms of the time.

In short, we promote a more mature and more relevant Black history if we draw out tensions instead of ignoring them or attacking those who highlight them.

Saturday, February 21, 2009

Why Doth You Complain So Much? Eric Holder's Speech in its Entirety

I am still collecting my thoughts on the controversy surrounding Attorney General Eric Holder's address on race in American life. In my surveys of the varied reactions to his speech, I have been--in much the same way I was in regards to the discord that awaited Reverend Wright's insightful and powerful sermon--struck by how few of the critics (and supporters) seem to have actually read his address.

As a service, I am posting Holder's speech in its entirety. Respectable negroes and others, just what is all the fuss about?

Remarks as Prepared for Delivery by Attorney General Eric Holder at the Department of Justice African American History Month Program


Wednesday, February 18, 2009

Every year, in February, we attempt to recognize and to appreciate black history. It is a worthwhile endeavor for the contributions of African Americans to this great nation are numerous and significant. Even as we fight a war against terrorism, deal with the reality of electing an African American as our President for the first time and deal with the other significant issues of the day, the need to confront our racial past, and our racial present, and to understand the history of African people in this country, endures. One cannot truly understand America without understanding the historical experience of black people in this nation. Simply put, to get to the heart of this country one must examine its racial soul.

Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and continue to be, in too many ways, essentially a nation of cowards. Though race related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about race. It is an issue we have never been at ease with and given our nation’s history this is in some ways understandable. And yet, if we are to make progress in this area we must feel comfortable enough with one another, and tolerant enough of each other, to have frank conversations about the racial matters that continue to divide us. But we must do more- and we in this room bear a special responsibility. Through its work and through its example this Department of Justice, as long as I am here, must - and will - lead the nation to the "new birth of freedom" so long ago promised by our greatest President. This is our duty and our solemn obligation.

We commemorated five years ago, the 50th anniversary of the landmark Brown v. Board of Education decision. And though the world in which we now live is fundamentally different than that which existed then, this nation has still not come to grips with its racial past nor has it been willing to contemplate, in a truly meaningful way, the diverse future it is fated to have. To our detriment, this is typical of the way in which this nation deals with issues of race. And so I would suggest that we use February of every year to not only commemorate black history but also to foster a period of dialogue among the races. This is admittedly an artificial device to generate discussion that should come more naturally, but our history is such that we must find ways to force ourselves to confront that which we have become expert at avoiding.

As a nation we have done a pretty good job in melding the races in the workplace. We work with one another, lunch together and, when the event is at the workplace during work hours or shortly thereafter, we socialize with one another fairly well, irrespective of race. And yet even this interaction operates within certain limitations. We know, by "American instinct" and by learned behavior, that certain subjects are off limits and that to explore them risks, at best embarrassment, and, at worst, the questioning of one’s character. And outside the workplace the situation is even more bleak in that there is almost no significant interaction between us. On Saturdays and Sundays America in the year 2009 does not, in some ways, differ significantly from the country that existed some fifty years ago. This is truly sad. Given all that we as a nation went through during the civil rights struggle it is hard for me to accept that the result of those efforts was to create an America that is more prosperous, more positively race conscious and yet is voluntarily socially segregated.

As a nation we should use Black History month as a means to deal with this continuing problem. By creating what will admittedly be, at first, artificial opportunities to engage one another we can hasten the day when the dream of individual, character based, acceptance can actually be realized. To respect one another we must have a basic understanding of one another. And so we should use events such as this to not only learn more about the facts of black history but also to learn more about each other. This will be, at first, a process that is both awkward and painful but the rewards are potentially great. The alternative is to allow to continue the polite, restrained mixing that now passes as meaningful interaction but that accomplishes little. Imagine if you will situations where people- regardless of their skin color- could confront racial issues freely and without fear. The potential of this country, that is becoming increasingly diverse, would be greatly enhanced. I fear however, that we are taking steps that, rather than advancing us as a nation are actually dividing us even further. We still speak too much of "them" and not "us". There can, for instance, be very legitimate debate about the question of affirmative action. This debate can, and should, be nuanced, principled and spirited. But the conversation that we now engage in as a nation on this and other racial subjects is too often simplistic and left to those on the extremes who are not hesitant to use these issues to advance nothing more than their own, narrow self interest. Our history has demonstrated that the vast majority of Americans are uncomfortable with, and would like to not have to deal with, racial matters and that is why those, black or white, elected or self-appointed, who promise relief in easy, quick solutions, no matter how divisive, are embraced. We are then free to retreat to our race protected cocoons where much is comfortable and where progress is not really made. If we allow this attitude to persist in the face of the most significant demographic changes that this nation has ever confronted- and remember, there will be no majority race in America in about fifty years- the coming diversity that could be such a powerful, positive force will, instead, become a reason for stagnation and polarization. We cannot allow this to happen and one way to prevent such an unwelcome outcome is to engage one another more routinely- and to do so now.

As I indicated before, the artificial device that is Black History month is a perfect vehicle for the beginnings of such a dialogue. And so I urge all of you to use the opportunity of this month to talk with your friends and co-workers on the other side of the divide about racial matters. In this way we can hasten the day when we truly become one America.

It is also clear that if we are to better understand one another the study of black history is essential because the history of black America and the history of this nation are inextricably tied to each other. It is for this reason that the study of black history is important to everyone- black or white. For example, the history of the United States in the nineteenth century revolves around a resolution of the question of how America was going to deal with its black inhabitants. The great debates of that era and the war that was ultimately fought are all centered around the issue of, initially, slavery and then the reconstruction of the vanquished region. A dominant domestic issue throughout the twentieth century was, again, America's treatment of its black citizens. The civil rights movement of the 1950's and 1960's changed America in truly fundamental ways. Americans of all colors were forced to examine basic beliefs and long held views. Even so, most people, who are not conversant with history, still do not really comprehend the way in which that movement transformed America. In racial terms the country that existed before the civil rights struggle is almost unrecognizable to us today. Separate public facilities, separate entrances, poll taxes, legal discrimination, forced labor, in essence an American apartheid, all were part of an America that the movement destroyed. To attend her state’s taxpayer supported college in 1963 my late sister in law had to be escorted to class by United States Marshals and past the state’s governor, George Wallace. That frightening reality seems almost unthinkable to us now. The civil rights movement made America, if not perfect, better.

In addition, the other major social movements of the latter half of the twentieth century- feminism, the nation's treatment of other minority groups, even the anti-war effort- were all tied in some way to the spirit that was set free by the quest for African American equality. Those other movements may have occurred in the absence of the civil rights struggle but the fight for black equality came first and helped to shape the way in which other groups of people came to think of themselves and to raise their desire for equal treatment. Further, many of the tactics that were used by these other groups were developed in the civil rights movement.

And today the link between the black experience and this country is still evident. While the problems that continue to afflict the black community may be more severe, they are an indication of where the rest of the nation may be if corrective measures are not taken. Our inner cities are still too conversant with crime but the level of fear generated by that crime, now found in once quiet, and now electronically padlocked suburbs is alarming and further demonstrates that our past, present and future are linked. It is not safe for this nation to assume that the unaddressed social problems in the poorest parts of our country can be isolated and will not ultimately affect the larger society.

Black history is extremely important because it is American history. Given this, it is in some ways sad that there is a need for a black history month. Though we are all enlarged by our study and knowledge of the roles played by blacks in American history, and though there is a crying need for all of us to know and acknowledge the contributions of black America, a black history month is a testament to the problem that has afflicted blacks throughout our stay in this country. Black history is given a separate, and clearly not equal, treatment by our society in general and by our educational institutions in particular. As a former American history major I am struck by the fact that such a major part of our national story has been divorced from the whole. In law, culture, science, athletics, industry and other fields, knowledge of the roles played by blacks is critical to an understanding of the American experiment. For too long we have been too willing to segregate the study of black history. There is clearly a need at present for a device that focuses the attention of the country on the study of the history of its black citizens. But we must endeavor to integrate black history into our culture and into our curriculums in ways in which it has never occurred before so that the study of black history, and a recognition of the contributions of black Americans, become commonplace. Until that time, Black History Month must remain an important, vital concept. But we have to recognize that until black history is included in the standard curriculum in our schools and becomes a regular part of all our lives, it will be viewed as a novelty, relatively unimportant and not as weighty as so called "real" American history.

I, like many in my generation, have been fortunate in my life and have had a great number of wonderful opportunities. Some may consider me to be a part of black history. But we do a great disservice to the concept of black history recognition if we fail to understand that any success that I have had, cannot be viewed in isolation. I stood, and stand, on the shoulders of many other black Americans. Admittedly, the identities of some of these people, through the passage of time, have become lost to us- the men, and women, who labored long in fields, who were later legally and systemically discriminated against, who were lynched by the hundreds in the century just past and those others who have been too long denied the fruits of our great American culture. The names of too many of these people, these heroes and heroines, are lost to us. But the names of others of these people should strike a resonant chord in the historical ear of all in our nation: Frederick Douglass, W.E.B. DuBois, Walter White, Langston Hughes, Marcus Garvey, Martin Luther King, Malcolm X, Joe Louis, Jackie Robinson, Charles Drew, Paul Robeson, Ralph Ellison, James Baldwin, Toni Morrison, Vivian Malone, Rosa Parks, Marion Anderson, Emmit Till. These are just some of the people who should be generally recognized and are just some of the people to whom all of us, black and white, owe such a debt of gratitude. It is on their broad shoulders that I stand as I hope that others will some day stand on my more narrow ones.

Black history is a subject worthy of study by all our nation's people. Blacks have played a unique, productive role in the development of America. Perhaps the greatest strength of the United States is the diversity of its people and to truly understand this country one must have knowledge of its constituent parts. But an unstudied, not discussed and ultimately misunderstood diversity can become a divisive force. An appreciation of the unique black past, acquired through the study of black history, will help lead to understanding and true compassion in the present, where it is still so sorely needed, and to a future where all of our people are truly valued.

Thank you.

Thursday, February 19, 2009

Distorted Reality: Attorney General Holder's Speech Viewed from Within the Right-Wing Echo Chamber



I will have something substantial to say on Holder's speech tomorrow.

For now, I always marvel at the response, quite predictable as it may be, in the comments section of Fox News and other conservative "news" outlets, towards any efforts at having an adult conversation about race or the persistence of racial ideologies in this country.

You have to love conservative mouth breathers as they are a source of never-ending joy and entertainment value. Moreover, it always strikes me how those who have immersed themselves in the cacophonous musings of the Right-wing echo chamber really do in fact live in an alternate reality.

To that point, some choice posts from the comments section of Fox News at http://www.foxnews.com/politics/2009/02/18/holder-calls-nation-cowards-race-matters/comments/:

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What a surprise, some one in husseins cabinet is talking negatively about the country and our people...this goverment has become a complete joke and is completely out of touch with americans

It's funny how black people always call the race card. Quite frankly, I'm sick of it. We have "black history month", "asian heritage", "gay pride", etc. where's the white pride. Oh I forgot, that's racist. Anyone who thinks that whites are bad and always have to use to race card towards the whites are cowards. I am white and I am proud. Am I racist for that? Well if so, let me ask you a question. Are the other ethnicities racist for thinking the same way? This cowardly way of thinking by Mr. Holder sends a message to all races to be ethnically irresponsible towards the white race. What really pi$$es me off is that other whites think this way. Stand up and be proud of who you are. And yes I will use the same quote all other people do while expressing their undying beliefs, "It's my constitutional right to be allowed to say what I want". I'm standing up for my race and what I believe in....if I don't then noone else will. I am a proud WHITE man.

Oh the irony- Holder calls the US a nation of cowards on the heels of the election to where an African American was elected as president of his "nation of cowards" and then takes it further when he suggest we use "Black History Month" to inspire the discussion. The hypocrisy of it all!

Remember the obese black minister that spoke at the first black presidents inauguration? Remember that he said "White will do right". The overwhelming majority of blacks in this country are the racists and they don't want racism to end. It's how all of you start and end your day. Racism is your issue and you have the solution. Grew a few, step up and show you're willing to be a part of this country. When things get tough don't cry racism everywhere you go.

By the comments it appears AG Holder is right. I've never seen some many victims in all my life. I have many friends from every ethnic background. It's amazing how much you can accomplish by walking up to people and extending a open hand. That approach has worked well in every community I've lived in and I have lived in several states and countries all over the world. Time to end the excuses. Who's racist? If we must proclaim "Black History Month" are not those that do so the racist people? If you want to eliminate racism, eliminate all references to race, but that will include all references. Be careful what you ask for. You might get it. I believe America's black people have been experiencing a greater degree of favoritism in hiring, retaining, recruiting, etc. in the past decade. How about we treat all people the same, and base it on merit, not race.

Black History Month Hijinks: A Pastor Manning Two For One or Barack Obama Needs to Get that Jungle Jive Out of the White House



Lord have mercy. I was in a foul mood today, now I am happy again.

Pastor Manning is now my personal Valium.

Black History Month Hijinks: Is Obama the New Caligula?



Barack Obama and Caligula do in fact resemble one another, no? And if Obama does in fact share some of Caligula's predilections then the White House will certainly be a much more interesting and fun filled place than it has been these last few years.



Interesting, mighty interesting...

Maybe Henry Louis Gates will do a PBS special and trace Obama's family tree back to the great emperors of old?



Random thought: I love how so many of us black folk want to claim a little Native American blood and then find out we ain't got none.

You got's to love these Internets!

Wednesday, February 18, 2009

Black History Month Hijinks: The "Iniggeration" or Don't Forget that Everyone isn't Happy with Obama's Victory



Daniel Carver of Howard Stern fame is one of my favorite people. His political analysis of Obama's campaign, and his nuanced understanding of America's racial politics is the stuff of legend. In fact, I would suggest that Daniel Carver is such a powerful and insightful voice, that he would be a wonderful addition to Meet the Press or National Public Radio.

To that point, Carver has outdone himself again with the following interview where he discussed Barack Obama's victory and historic inauguration...an event which Carver has rechristened "iniggeration."

Never has venom been so sweet or so funny.

Wake up White people!

Tuesday, February 17, 2009

Black History Month Hijinks Shall Now Ensue





It is Black History Month. More accurately, it has been Black History Month for some two weeks now and we respectable negroes have been otherwise involved...you all know how we can be a little late with things.

Don't fret, we have some fun activities planned for this most auspicious of months. And yes, the above video clips hint in not so subtle fashion at our love hate relationship with Black History Month.

In the upcoming weeks we are going to be holding some contests--contests where we give you folks some pretty good prizes (if I do say so myself) that have been graciously provided by some of our friends in the book publishing industry.

So please stay tuned, we will be back at the same respectable negro time and the same respectable negro station!