I would like to thank those of you who donated to the We Are Respectable Negroes holiday donation drive. "Black Pete" still has some of you. When you escape from him, do try to thrown in some silver or paper if you can. It will be very much appreciated.
America's history of blackface race minstrelsy has a far more "benign" cousin in the Netherlands. Black Pete, or his proper name, "Zwarte Piet," is Santa Clause's "servant". I do not think that Black Pete is a direct ancestor of Mantan Moreland or Thomas Rice; but they may be first or second cousins.
[A question, in the Color Matching Game which We Are Respectable Negroes came up with several years ago, what would Black Pete be? "Blurple?"
CNN and Soleded O'Brien have made a cottage industry out of the Black in America series. Tonight, they will air their newest installment on the issue of "colorism" in the black community:
“I don’t really feel Black,” says 17-year-old Nayo Jones. Her mother is Black; she was raised apart from her by her White father, and she identifies herself as biracial. “I was raised up with White people, White music, White food so it’s not something I know,” she says in a new documentary that explores the sensitive concepts of race, cultural identity, and skin tone.
For the fifth installment of her groundbreaking Black in America series, CNN anchor and special correspondent Soledad O’Brien reports for Who is Black in America? The documentary debuts Sunday, Dec. 09 at 8:00p.m. and 11:00p.m. ET & PT and replays on Saturday, Dec. 15 at 8:00p.m. and 11:00p.m. ET & PT.
Is Jones Black? Is Blackness based upon skin color or other factors? The 2010 U.S. Census found 15 percent of new marriages are interracial, a figure that is twice what was reported in 1980. One in seven American newborns were of mixed race in 2010, representing an increase of two percent from the 2000 U.S. Census. Within this context, O’Brien examines how much regarding race and identity are personal choices vs. reflections of an external social construct.
Although Black Americans' presence in the New World predates the founding of the United States, it would seem that we are apparently quite fascinating to white folks and others.
Our ways are so strange that the anthropomorphic gaze continues even into the year 2012: black and brown folks (the latter with the Latino in America series) are the topic of in depth reporting about our mysterious habits on a national news network.
The mass media is in a double bind here. If series such as Black in America did not exist, there are some who would complain that African-Americans are not featured "positively" in the news media. This is not to suggest that black Americans are not prominent on the news: see the disproportionately skewed and negative coverage of black criminals on the evening news, for example.
Likewise, Black in America and other such shows can be criticized for depicting African-Americans as a perpetual Other, to be pathologized, studied, explored, and made the topic of a documentary/(white) anthropomorphic gaze. While post civil right America may be past the "look, I see a negro!" phase of its development, there is still something amiss with specials such as CNN's Black in America.